Reproduced from "The Highways and
Byways of Central Scotland"
by Seton Gordon (b. 1886)
The
Stone of Destiny/Scone
as it used to be "housed"
in the Coronation Throne.
The Celtic name of the stone now in the Coronation Chair in Westminster Abbey is Lia
Fail, "the speaking stone", which named the king who would be chosen. Cambray in
his "Monuments Celtiques" claims to have seen the stone when it bore the
inscription: Ni fallat fatum, Scoti quocumque locatum Invenient lapidiem, regnasse tenetur
ibidem: If the Destiny prove true, then the Scots are known to have been Kings where'er
men find this stone.
A few miles up the river from Perth is the site of the historic Abbey of Scone,
where the kings of Scotland were crowned. But the glory of Scone has long departed, for,
even in the time of the writing of the old "Statistical Account"...."on the
spot where our ancient kings were crowned there now grows a clump of trees." At Scone
the Coronation Stone or Stone of Destiny was "reverently kept for the consecration of
the kings of Alba" and, according to an old chronicler, "no king was ever wont
to reign in Scotland unless he had first, on receiving the royal name, sat upon this stone
at Scone, which by the kings of old had been appointed to the capital of Alba." The
Stone of Destiny, now in Westminster Abbey (at the time this was written), is an oblong
block of RED SANDSTONE, some 26 inches long by 16 inches broad, and 10 1/2 inches deep: on
the flat top of the stone are the marks of chiseling.
Tradition (legend) affirms that it is the same stone stone which Jacob used as a pillow at
Bethel and then set up as a pillar and anointed with oil: later, according to Jewish
tradition (possible legend), it became the pedestal of the ark in the Temple. The stone
was brought from Syria to Egypt by Gathelus, who in order to escape the plague, sailed, on
the advice of Moses, from the Nile with his wife and the Stone of Destiny, and landed in
Spain. Gathelus sent the stone to Eire when he had invaded that country, and it was later
brought to Scotland where it remained in the Abbey of Scone until, in the year 1296,
Edward I of England carried it off to Westminster Abbey in England.
An interesting tradition (again possibly legend) that had been given me (Seton Gordon)
by the Earl of Mansfield, whose family have owned the lands of Scone for more than 300
years. The tradition, which has been handed down through several generations, is that,
somewhere around the dates 1795-1820, a farm lad had been wandering with a friend on
Dunsinnan, the site of MacBeth's Castle, soon after a violent storm. The torrential rain
had caused a landslide, and as a result, a fissure, which seemed to penetrate deep into
the hillside, was visible. The two men procured some form of light and explored the
fissure. They came at last to the broken wall of a subterranean chamber. In one corner of
the chamber was a stair which was blocked with debris, and in the center of the chamber
they saw a slab of stone covered with markings and supported by four stone
"legs". As there was no other evidence of "treasure" in the
subterranean apartment the two men did not realize the importance of their
"find" and did not talk of what they had seen. Some years later one of the men
first heard the local tradition, that on the approach of the King Edward I , the monks of
Scone hurriedly removed the Stone of Destiny to a place of safe concealment and took from
the Annety Burn a stone of similar size and shape, which the English King carried off in
triumph. When he heard this legend, the man hurried back to Dunisinnan Hill, but whether
his memory was at fault regarding the site of the landslide, or whether the passage of
time, or a fresh slide of earth, had obliterated the cavity, the fact remains that he was
unable to locate the opening in the hillside. It may be asked why the monks of Scone,
after the English king had returned to England, did not bring back to the abbey the
original Stone of Destiny, but the tradition accounts for this explaining that it was not
considered safe at the time to allow the English to know that they had been tricked, and
that when the days of possible retribution were past, the monks who had known the secret
were dead. This tradition, it is held, explains why the Coronation Stone in Westminster
Abbey resembles geologically the sandstone commonly found in the neighborhood of Scone.
This states clearly that the stone is of red sandstone and although in person appears
brown-grey, geologists assure it is indeed sandstone inside. They have apparently tested
it before.
Taken from "Highways and byways in the Central Highlands"...
UPDATE: The Stone of Destiny
On St Andrews Day, 30th November 1996, Scotland's coronation stone, the Stone of
Destiny, was installed in Edinburgh Castle. About 10,000 people lined the Royal Mile to
watch the procession of dignitaries and troops escort the stone from Holyrood Palace to
the castle. In a service at St Giles cathedral the Church of Scotland Moderator, the Right
Reverend John MacIndoe, formally accepted the stone's return saying it would
"strengthen the proud distinctiveness of the people of Scotland".
Once inside the castle the stone was laid on an oak table before the grand fireplace of
the early 16th century Great Hall. The Scottish Secretary of State Michael Forsyth
ceremoniously received it from Prince Andrew, who was representing the Queen.
Outside the castle, under clear blue skies, a twenty-one gun salute was fired from the
Half-Moon Battery, echoed by HMS Newcastle lying anchored off Leith harbor in the Firth of
Forth. When asked of an official why the Scottish flag, the Saltire (St Andrews Cross) was
not flying at the highest point. He replied that because Prince Andrew, (second son of the
Queen) was inside, the flag of the United Kingdom, the Union Jack, had to fly on top.
This seemed to summarize the paradox: The Stone of Destiny, traditional coronation stone of Scottish Kings and Queens was stolen by English King Edward the First 700 years ago and is still a powerful symbol of Scottish independence. But its return comes with no promises of real or even partial independence for today's Scotland.
See also Lia Fail
